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A look at how Reverend Hale has experienced evolution in The Crucible

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How can a trial turn a spiritual minister into a guy separated from a town’s power structure? In The Crucible, Reverend Hale is sent to Salem to handle a supposed outbreak of witchcraft. At the beginning of the play, Hale is a confidant man, having just treated a witchcraft outbreak in his hometown of Beverly. As the play goes on, he experiences the injustices of the court system, which cause his ultimate separation from the court. Although Reverend Hale is a guy confident in his religion when he is very first brought to Salem, his strict faiths weaken as he witnesses the injustices in the Salem theocracy.

At the time of his arrival in Salem, Reverend Hale is full of arrogance about his capability to put an end to the thought witchcraft and dark arts. Reverend Hale comes to Salem from Beverly, a town in which he recently treated a case of witchcraft. Due to the fact that of this success, it “… never raised a doubt in his mind as to the reality of the underworld or the presence of Lucifer’s many-faced lieutenants”( 33 ). Reverend Hale’s self-confidence in the existence of the Devil leads to his ending up being overconfident in his faiths. When he initially meets Reverend Parris, the minister of Salem, Hale is bring a stack of books, which Parris states are extremely heavy. In action, Hale states “They must be; they are weighted with authority”( 36 ). The books that Reverend Hale transports are weighty both actually and figuratively. Literally, the books are big and plentiful with knowledge about witches and the supernatural world. Figuratively, the books are “weighted with authority”: they have the capability to condemn anybody thought to be a witch.

At the conclusion of Act I, Hale asks the group of women about individuals they saw with the devil. An assortment of actions emerges: “I saw Goody Hawkins with the Devil!”, “I saw Goody Bibber with the Devil”, “I saw Goody Cubicle with the Devil”( 48 ). Hale is overjoyed, screaming “Splendor to God! It is broken, they are complimentary!”( 48 ). At this moment, Hale believes that all the girls are revealing the fact. It is not up until Hale dives deeper into the case that he reveals the lies that Salem holds. As Abigail Williams winds her web of lies, Reverend Hale starts to separate himself from his core beliefs. When Abigail accuses Elizabeth Proctor of witchcraft in the court, Hale discovers it his duty to go concern the Proctors. To look for indications of witchcraft, he makes John, a man who remains in contempt of Reverend Parris’ religious practices, recite the Ten Commandments. When he stops working to state all ten, Elizabeth states “delicately: Adultery, John”( 67 ). This declaration reveals to Reverend Hale that Elizabeth is a pious female, who reveals no indications of witchcraft. The obvious innocence of Elizabeth develops suspicion in Reverend Hale of what Abigail had actually been stating in court; in truth, Abigail’s lie about Elizabeth is the catalyst in Hale’s hesitation of the court.

As soon as the court starts carrying out the implicated witches unless they confess, Hale finally completely sees the injustice and corruption in the court, and his religious beliefs deteriorate. This oppression appears when John affirms in court to conserve his other half by confessing his own affair. The judges ask Elizabeth if John had ever had an affair and she responds to in such a way developed to conserve her spouse. When the judges hear this lie told by Elizabeth, they sentence her to death. Hale actions in and says, “I might shut my conscience to it no more– personal revenge is working through this statement!”( 114 ). Any outstanding connection to the court is broken at the end of Act III, when Hale says. “I knock these proceedings, I stopped this court!”( 120 ). In the future in Act IV, Hale feels guilty. “There is blood on my head! Can you not see the blood on my head!!”( 131 ). He grows farther apart from his spiritual morals when he starts telling the implicated to lie in order to save themselves from execution.

With excellent decision, Hale separates himself from the Salem theocracy after finally finding its true injustice. Throughout the play, Reverend Hale progresses from a stringent minister to a guy deeply at odds with the procedures in Salem. Hale feels that it is his fault that numerous individuals have actually passed away under his watch– a sensation which leads him to where he is at the end of Miller’s script. Such remorses are common in timeless drama: in Antigone by Sophocles, King Creon declines to bury Antigone’s brother, a war hero, due to his stringent enforcement of unreasonable laws. His hubris leads to the death of his wife along with his elimination from his position of King. If Hale had been so ignorant as to go without uncovering the injustices of the court, and had more carefully resembled Creon in Antigone, a lot more people could have died. As Miller indicates, it is very important that individuals with power do what is ideal and simply, as they have the ability to affect the masses.

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