Fear and Suspicion in The Crucible
In the 1950’s, the world was surprised and amazed as Senator Joseph McCarthy of the US implicated many individuals of being undercover communists in the US federal government. As this story was being unfolded, it was an eerie pointer of the witch trials that unfolded in the late 1600’s. The Crucible by Arthur Miller, is a book which completely describes the tragedies of the witching allegations in Salem. The story follows a Puritan group of women and townsfolk and their experience with the witch tracks. In both cases many justices and liberties were ignored and thrown away.
One theme in The Crucible which was plainly expressed was how worry and suspicion can damage society. In all, worry and suspicion can considerably impact society by tearing apart and making bad relationships, make individuals make rash decisions, and cause much turmoil in a community. The torn and bitter relationships in the book were present due to fear and suspicion. As the story went on, Reverend Parris depend on the trials to make himself a better image for the neighborhood, causing lots of people to dislike him. Revealed here, Miller reveals the result of hate on Parris: “Proctor: I like it not that Mr.
Parris ought to lay his hand upon my infant. I see no light of God because man. I’ll not conceal it” (65 ). The bad relationship between Parris and Proctor is shown as Proctor does not trust Parris as a Reverend. Another example is between Abigail and Proctor. “Proctor: How do you call heaven? Slut! Slut!” (Miller 109). The affair Proctor had with Abigail existed in the book, however the worry and suspicion from the witch trials caused Proctor to admit his regret and make a bad relationship with Abby.
Worry and suspicion can likewise make individuals make rash and severe choices. Lots of people, overcome by worry and suspicion feared for their own lives they quickly tried to blame others. For instance as stated here, “Giles: If Jacobs hangs for a witch he surrender up his property-that’s law! And there is none however Putnam with the coin to purchase so terrific a piece. The guy is eliminating his next-door neighbors for their land!” (Miller 96). Because of the trials, Putnam makes rash decisions by implicating next-door neighbors of witching, making him benefit the land and destroying society.
Likewise specified by Miller, “Danforth: I will not get a single plea for pardon or post ponement. Them that will not confess will hang” (129 ). Here, the worry has reached Danforth and he makes a rash ruling in the event without fairness. The third factor worry and suspicion can ruin society is of the mayhem it creates. As composed here, “Without warning or doubt, Proctor leaps at Abigail and grabbing her by the hair, pulls her to her feet.
She shouts in discomfort. Danforth, astonished cries, ‘What are you about?’ and Hathorne and Parris call, ‘Take your hands off her! and out of it all comes Proctor’s roaring voice” (Miller 109). The chaos developed here begun with the fear and suspicion John had on Abby. After calling her a whore the chaos is produced out of that fear. Another example is the mayhem that ensues after Putnam is implicated for taking advantage of the trials for his own wealth. It is needed that a guy give up his land if he is implicated of a witch and Thomas is the only one who can pay the cash for that land (Miller). Everyone now thinks Putnam is in it for the cash and chaos is then reentered.
After checking out the novel, The Crucible brings in many important styles and themes that lay on it, particularly how fear and suspicion can damage society. I have discovered particular events in a neighborhood can significantly ruin it due to its many elements it brings. One character shown to be prone by this is Proctor, who he and Abby are both impacted by the worry and suspicion. This can use to numerous elements of the real world. Lots of people blame others and develop suspicion in order to secure themselves or the ones they love. Next time, maybe taking obligation for action can prevent the fear and suspicion.