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Pride of Satan and Dr Faustus


Pride of Satan and Dr Faustus

Pride of Paradise Lost’s Satan and Dr Faustus “Pride and worse aspiration threw me down”(4. 40) says Satan in John Milton’s Paradise Lost. This brief and easy confession hides a number of deep meanings and significant messages to humankind. That is since it is not only Satan who stumbles by the sin of pride. Satan is the tempter and foe of humanity, and he imposes his own ill characteristics on mankind while trying to draw him to the depths of hell. That is, like Satan human may believe extremely of himself though he is not.

In Christopher Marlowe’s The Tragical History of Physician Faustus provides a remarkable example of how unlimited human is in swelling with pride. Pride was a typical style during Renaissance and, both Milton and Marlowe showed how it can lead a catastrophe. Pride is the reason both Satan and Physician Faustus turns against God, can not repent despite their regret, and eventually destructed and punished by God. Firstly, it is pride, their common characteristic, which leads Satan in Doctor Faustus to rebel against God.

When we look at Satan’s scenario he is in the Paradise along with other angels, so what makes him to be fallen from there? God develops Boy and makes him His most favorite one, and puts him in a higher position than Satan and other angels are. This is the point when Satan ends up being Satan. He is jealous of Boy due to the fact that his pride makes him suppose that he ought to be the remarkable, the most cherished and valued. In lines 686-690 (Book 6), he states, “for they weened/ That xerox day by fight, or by surprise/ To win the Mount of God, and on His throne/ To set the envier of His State, the happy/ Aspirer”.

These lines are an example of how his pride makes him an “aspirer” to God. Nevertheless, we can see his desire for superiority when he, camouflaged as a snake, and attempting to trick Eve; he states, “Look on me!/ Me who have touched and tasted yet both live/ And life more best have actually attained than fate/ Meant me, by vent’ring higher than my Lot.” He bristles with the concept of “a more perfect life,” and he tries to infect others with the exact same concept. His agitation is not just with Kid, however he is unsatisfactory with God also. Ultimately, he rebels against God and be positioned in Hell.

As Milton begins medias res, the adventure of Satan, really, starts when he is fallen in Hell. His deadly pride and aspiration leads him to claim battle with God; he is so blinded with ambition that he can not see his restrictions. In this sense, he behaves naively in spite of his brave particular, and he is so pleased with his army that he never thinks he will be beat. For instance, “How such joined force of gods, how such/ As stood like these, could ever understand repulse?” Here, he believes a strong force as his will never ever know “repulse”.

Another praise of his army is between the lines 631-634 (Book 1): “For who can yet believe, though after loss,/ That all these puissant legions whose exile/ Hath cleared Heav ‘n shall fail to re-ascend,/ Self-raised, and repossess their native seat?” He thinks so extremely of his army that they undoubtedly will get their seats back in the Paradise. In short, Satan’s pride does not just lead her to rebel but also to fight with God. When we take a look at Medical professional Faustus, though he is a human; that indicates he is boy of Adam and enemy of Satan, he follows the paths of Satan and his pride triggers other sins; as a result his relation with God is broken.

Physician Faustus is a scientist who is obsessed with the concept of conjuring; nevertheless, his greatest sin is pride, which is the best of seven deadly sins and the one leading others. Prior to the play starts the Chorus tells us his pride: “Till swollen with shrewd, of a self conceit” (page 1, 1. 0. 20). He is so pleased with himself that he ends up being self- conceit. Due to his pride, Physician Faustus searches knowledge beyond human world for power. Therefore, pride brings greed, which is not simply for understanding but also for wealth.

He thinks extensive magic he will be richer; he states, “”A world of earnings and delight, Of power, of honor, of omnipotence” (page 5, 1. 1. 1-2). Eventually, he makes a deal with devil and trades his soul for understanding. Negotiating with Devil implies to defy God, because he is not pleased with what God has given him. Medical professional Faustus regards himself on a higher level than devils and hell;” I charge thee to return and change thy shape,/ Thou art too awful to go to on me; (scene 3, 23-24). He believes nothing will take place to him; “Come, I believe hell’s a fable”.

His difficulty with God advances throughout the play; he supposes he is more deserving the special meal than the Pope; “POPE: My Lord, here is a pretty meal was sent out to me from the bishop of Milan. FAUSTUS: I thank you, sir. [nab it] (scene 7, 62-64)” This behavior to Pope is a disrespect to God too. He goes even more and declares he can be “Excellent Emperor of the world,” able to “Make a bridge through the moving air,” which is a clear defiance to God. Second of all, even the Despair of Doctor Faustus is another element of his pride, which avoids him from avoid as Satan’s pride recommends God will not forgive him.

Both characters feel remorse from time to time; Good Angels ask Dr Faustus to repent and provide possibility to release from his deal with Lucifer, on the other hand; Satan battles with Despair throughout the legendary. Nevertheless, they are so blinded with pride that anything great has no significance to them. We can see Satan’s sadness in these lines:, “… in the meantime the thought/Both of lost joy and enduring pain/Torments him … “(1. 55-56). Yet, his pride conquers his remorse: “All is not lost; the unconquerable Will,/ And nerve never to send or yield:/ And what is else not to be gotten rid of?/ That Splendor never shall his rage or may/ Extort from me. Another time when he thinks about reconciliation he immediately gives up, “say I could repent and could obtain/By act of grace my former state; how soon/Would height recall high thoughts” (4, 93-95). Similarly, in his encounters with Excellent Angels, Physician Faustus is tempted by his pride and thinks no requirement to question due to the fact that absolutely nothing can injure him “FAUSTUS. What god can hurt thee, Faustus? Thou art safe,/ Cast say goodbye to doubts. (scene 5, 25-26). In Paradise Lost, Satan decides it is far too late to repent due to the fact that of his pride (4. 80-82); in a Satanic way Physician Faustus thinks when Devil informs him it is too late to repent.

Both can not see the power and mercy of God due to the fact that they have already refused His grace prior to. Thirdly, both Satan and Physician Faustus encounter penalty, and fall from grace of God; that is their pride prepares their terrible end. To start with, when we take a look at Satan’s circumstance we see that his pride triggered him to fall 2 times. Initially, his pride leads him to covet Son, and he is punished by casted off to Hell. His first fall; “”Him the Almighty Power/ Hurled headlong flaming from the heavenly sky/ With horrible mess up and combustion down/ To endless perdition, there to dwell (44) As Milton begins medias res he concentrates on the 2nd defect.

He does not choose the way to repent, rather; his pride grows to such a degree that he declares battle over God. Undoubtedly, he is beat at last though his accomplishment to trigger Adam and Eve to be exiled from Paradise. Satan’s efforts due to his pride and his fall is plainly explained in these lines; “”To set himself in splendor above his peers,/ He depended have equated to the Most High,/ If he opposed; and with ambitious goal/ Against the throne and monarchy of God,/ Raised impious remained in Paradise and fight proud/ With vain attempt. (39-44). Even Satan himself admits the factor of his fall “”pride and even worse ambition threw me down” (4, 40).” Secondly, when we look at Medical professional Faustus his fall due to his pride and how he follows the paths of Satan is foreshadowed at the start; when he inquires Satan, Mephastophilis replies “O, by aspiring pride and effrontery/ For which God tossed him from the face of Heaven. (scene 3, 66-68). That shows why Satan has fallen and suggests how Doctor Faustus, who negotiates with Satan, will fall.

Prior to that, in beginning the Chorus explicitly recommends he will fall due to his pride: “Till, inflamed with shrewd, of a self conceit,/ His waxen wings did mount above his reach,/ And melting paradises conspired his topple. (prologue,18-22). In conclusion, a heavenly character and a human being intersect in their attributes, flaws, and ends. Satan in Paradise Lost and Doctor Faustus in Marlowe’s play swell with pride; the previous claiming himself an opponent to God, and the latter denying the power of God. Both, inability to repent, enable their pride, to end up being excessive and bring their downfall.

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