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Repetition Is Key: Style and Meaning in Cry, the Beloved Country

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Repeating is essential to the remarkable impact in chapter 12 of Cry, the Beloved Nation. Three crucial things are duplicated: the title of the novel, the laws, and separation. Repeating makes very clear the point that the author, Alan Paton, is conveying: the people of South Africa need help. The repetition of expressions, ideas, or styles in chapter 12 demonstrate how the people of South Africa require somebody to take action, to create useful laws, and to unify the black and white residents in peace.

In chapter 12, the repeating of the title, “Weep the Beloved Country”, is an obvious presentation of the desperation of the people of South Africa. “Cry, the beloved nation. These things are not yet at an end,” states Stephen Kumalo on page 105, near completion of chapter 11. This is the very first time the title of the book is pointed out in the text, but it is not the last. “Cry, the beloved country” is said typically throughout all of chapter 12. Repeating is an effective tool because it reveals the strong desire to be heard. Many kids, if they think they have not been heard the first time, will repeat their concern over and over once again up until somebody grants their request. When these kids grow up, they generally find out to be patient and only repeat their questions when absolutely needed. The murder of an engineer, Mr. Arthur Jarvis, needs the locals of South Africa to revert back to their childish state of repeating. Mr. Jarvis was president of the African Boys Club, a devoted layman to the church, and a fighter for justice. This shows the despair in the hearts of the natives. When they turn back to childlike propensities, it shows their terrific requirement for aid in the same way that children often need assistance. When Kumalo and the other Africans repeat that expression “cry, the cherished nation,” it is a need for the belonging to take action. In spite of the arguing and disagreeing of the vignettes in chapter 12, repetition shows the common desire of individuals of South Africa.

Much of the vignettes in chapter 12 feature both white men of Johannesburg proposing ideas of how to prevent the violence that led to Mr. Jarvis’ death. Although Jarvis’ death is not clearly mention in the vignettes, the discussions recommend that his death is what triggered them. One typical thing discussed is the laws. On page 108, we see a conversation in between one man, “Jackson”, and another male who stays unnamed. The unnamed guy states, “They should implement the pass laws, Jackson,” to which Jackson responds, “However I inform you the pass laws do not work.” The repeating subject of laws and their inadequacy is visible. Without sufficient laws, the people are left to repeat a cry calling for action. Earlier in the chapter, a male is offering a speech and asks his audience, “Which do we choose, an obedient, industrious and purposeful native people, or a lawless, idle, and purposeless individuals?” This line shows that Jackson is not the just South African that thinks there is no genuine law governing the blacks. Again, repetition is type in this chapter, showing simply the number of people, regardless of their disagreements on how to attain it, all deep-down want the exact same thing. In this case, it is a law that will keep both blacks and whites safe and purposeful.

The lack of knowledge of some characters represented in chapter 12 reveals the significance of peace in between blacks and whites without need for segregation. When a vignette in chapter 12 explains a conversation of a rich, white guy or female they frequently consider segregation as a method for peace. One white, after taking her kids to Zoo Lake asked, “I really don’t see why they can’t have different days for natives.” The lack of knowledge of this lady, who stated it to be “impossible” to take her children to Zoo Lake when locals are there, shows why the laws to protect natives, end violence, and safeguard whites are ineffective. It takes an effort from both monochromes to develop and comprehending between the 2, and this lady is a clear demonstration of the absence of that. Throughout the rest of that paragraph and other paragraphs in that chapter, the whites describe the locals as “creatures”. By repeating making use of the word “creatures” along with the white’s desire for separation, Paton demonstrates how oblivious the whites were of the blacks’ conditions. The lady was revolted by the blacks in zoo lake, in spite of the truth that there was no where else for them to go. That lack of knowledge is why the natives should cry for their beloved nation to do something about it.

If one of the leaders like John Kumalo, Dubula, or Tomlinson would enact something to assist those people, peace without partition might be possible. Repeating, where such styles are concerned, is deployed in chapter 12 to develop a significant impact. It shows the desire and misery in the hearts of the South Africans. Through the similar ideas of the characters in chapter 12 the eyes of the reader are opened to the requirement of excellent management and laws for the locals and Europeans both.

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