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The Crucible by Arthur Miller: a critical lens essay Essay

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“Good people … are good because they’ve pertained to wisdom through failure.” When William Saroyan spoke these never-ceasing words, he implied that the path to human achievement depends on mistakes. In order for people to accomplish their goals, they need to initially travel through a series of difficulties, in which they will make lots of mistakes. The errors help individuals end up being righteous by teaching them what not to do, and what they should do to fix particular situations. The book The Crucible by Arthur Miller shows the meaning of this quote marvelously.

Because it is apparent that Proctor ended up being a sensible and proud guy at the end, we should ask ourselves what caused this. The answer is that John has actually made numerous errors, and learned from each of them In the book, John Proctor goes through the after-effectses of a liaison in the middle of the Salem Witch Hunt. Although in the start he appears to be an extremely virtuous male, the affair discolorations his conscience as well as his relation with his partner, Abigail.

To make his name once more exemplary, John requires to learn from his mistake(and that’s precisely what he does).

The setting contributes a great deal to John’s situation. It was his other half being sick for so long that caused John to be so sexually disappointed. Having Abigail, an attractive young woman, as a servant offered John someplace to rely on with his sexual frustrations. The resulting affair was what the part of the phrase that mentioned failure was describing. The worst part of John’s setting was that the townspeople were all rigorous Puritans, implying that infidelity was a much more serious criminal activity than it is today. These intense pressures on John make his error profoundly more destructive, so the pressure to repair the damages likewise increased considerably. All of this suffering proves that good individuals must all go through failure and its consequences at some point in their lives.

What defines people is not what errors they may have committed, but how they dealt with those mistakes later. By the end of the book, John makes up for all that he has done wrong. In the beginning, he goes to court in an effort to discredit Abigail and the other kids. When it stops working, he openly admits to unfaithful on his wife with Abigail, which ruined his reputation in the town. This act reveals John pertaining to wisdom. He comprehends that his partner is far more crucial to him than anything else in the world. Later on in the story when Elizabeth, John, and a couple of remaining detainees will be performed, John provides a false confession to witchcraft.

For a moment, it seems although whatever is saved, till it is proclaimed that the paper with the confession will be posted on the church door. This is where Proctor fails yet once again. He declines to have his name blackened to that level. This shows us that knowledge sometimes comes through numerous failures. If John would not have been stopped from permitting the paper to be hung by his self-pride, all the detainees would have be freed, and he would have had a family once again. However, as Saroyan explained, failure is a crucial part to wisdom. When all else failed, John turned to wisdom. He got hanged together with some other prisoners in order for his other half and sons to be able to live with some self-respect about their name.

What makes us genuinely sensible are all the errors that we have done on our journey to wisdom. The errors expose to us our inmost faults, which if utilized correctly, are studied and fixed by us. In The Crucible, John Proctor had lots of faults. He cheated on his better half, he avoided of the outrageous trials till it was too late, and he didn’t conserve a lot of townspeople from hanging by not accepting sign that he did committed witchcraft. Despite this, he acquired wisdom at the end of the book by going through much of life’s most tough experiences, and by ruining a lot. This taught him not to make those same mistakes in the future, so it considerably assisted him in the long run.

Bibliography:

Miller, Arthur. The Crucible. 1. Penguin, 1976.

Moncur, Michael. The Quotations Page. 2007.

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