The Crucible Essay
Jason Smith Mrs. Bartosiewicz ENG 3U1 2 December 2011 Humanity vs Personal Gain Growing, discovering and becoming the very best we can be are all positive actions that progress from life experience. It is humanity that wishes to prosper and add to society in productive ways. In the play The Crucible, composed by Arthur Miller, people show an awful side of humanity and are encouraged by less than noble objectives. Throughout the story, justice is frequently replaced by the desire for individual gain. Perhaps the 3 best reasons are greed, selfishness and betrayal. Greed is an inspiring factor among many individuals in the play.
At lot of times, John Proctor talks with Hale about Parris’s requirement to prosper, by gathering valuable golden candlesticks. He says, “He preach nothin’ however golden candlesticks, up until he had them … I believe, often, the man dreams cathedrals, not clapboard meetin’ homes” (Miller 65). Proctor says this to Parries to illustrate Parris’s materialistic nature and thirst for power, land and material ownerships. Like Reverend Parris, Thomas Putnam is also greedy. Thomas uses his daughter to incorrectly accuse George Jacob of witchcraft. The allegation results in the arrest and conviction of George Jacob by Judge Danforth.
Giles Corey’s discusses to Danforth that Mr. Putnam is dishonest and states “If Jacobs hangs for a witch he surrender up his home- that’s law! … This man is killing his next-door neighbors for their land” (Miller 96). Thomas Putnam utilizes these falsifying witchcraft trails to increase his own wealth by implicating people of handling witchcraft, getting them convicted and then taking advantage of the circumstance by buying up their residential or commercial property. Characters like Parris and Putnam are so consumed with greed that they do not have a conscience. Just as the evils of greed inhabit Parris and Putnam, Abigail Williams is motivated by selfishness.
She is vengeful, manipulative and a magnificent liar; for instance, she goes into the forest at night and practises witchcraft with the other ladies form the village. Nevertheless, when Abigail is confronted about her disgusting behaviour, she selects to keep her well respected track record intact. Abigail rejects that she remained in the forest dancing that night, threatens the girls and says, “Now look you. All of you. We danced … Let either of you breathe a word … I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you” (Miller 20). She does this to also prevent being arrested.
Not only does Abigail lie about witchcraft, she likewise packs the needle in the doll that Mary Warren produced Elizabeth. Cheever discusses, “The woman, the Williams woman, Abigail Williams, sir. She sat to supper in Reverend Parris’s house tonight … she is up to the floor … he goes to save her, and, stuck 2 inches in the flesh of her stomach, he draw a needle out. And demandin’ of her how she became stabbed” (Miller 74). Abigail uses this situation to accuse Elizabeth of practising witchcraft to harm her Abigail. She does this to mess up Elizabeth and, ultimately, take her location as John Proctor’s spouse.
Abigail’s callousness with Elizabeth shows that her selfishness has no bounds or morals. If greed and self-centered are not bad adequate human characteristics, betrayal is maybe the most cunning and provides the most false complacency. Mary Warren implicates John Proctor of consorting with the devil and pressing her to join him in his evil methods, which is not real. As Mary yells in anger, she states pointing at Proctor, “You’re the Devil’s guy!” (Miller 118). She advances to say “I’ll not hang with you! I love God, I like God” (118 ). Mary Warren’s loyalty to John Proctor is betrayed under pressure to conserve her own life instead of be hanged.
Abigail betrays Tituba so that she does not get question by Reverend Hale. What Abigail says to Hale and Parris when she incorrectly implicates Tituba is “She sends her spirit on me in church; she makes me laugh at prayer!” (Miller 44). Abigail does not want to admit her practise of witchcraft in the forest with her women at night. While in the play there is no scarcity of characters going to do the incorrect thing in life, selecting to do the right thing is always the preferred path in life. Having to change any kind of righteousness (justice) with greed, selfishness or betrayal does not validate our actions or means for completion result.
Each one of the characters in the crucible mention in the above paragraph have all demonstrated that some kind of humanity for self rewardance was location before justice/righteousness. There are constantly effects when the truth is not told. Whenever we use these actions in our character they always lead us away in the opposite direction from our true and honest goals. Righteousness in the heart produces charm in the character. Functions Cited Miller, Arthur. The Crucible. New York: Penguin Books, 1976. Print