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The character of Abigail in The Crucible

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The character of Abigail is frequently implicated of being one-dimensional. She doesn’t reveal one shred of regret the entire time, making her seem practically inhumanly wicked. Nevertheless, even though Abigail’s actions are ruthless, they remain in some methods easy to understand. Miller insinuates an interesting detail about Abigail’s childhood that gives us an idea regarding where her mercilessness may stem from. When she was more youthful, Abigail saw both of her moms and dads murder. She tells the other women, “I saw Indians smash my dear moms and dads’ head on the pillow beside mine” (I.

19).

It’s not a surprise that an individual exposed to such cruelty at a young age might eventually act completely herself. Her callous, manipulative methods might also be a result of her low social position. She does have it pretty bad. She’s an orphan, she’s a single teen, and worst of all for her (in Puritan society), she’s a female. The only person lower than her is most likely is the African American servant Tituba.

On top of all that, Elizabeth Proctor has been walking around dropping hints that Abigail is sleezy, lowering Abby’s social status much more.

With all this in mind, it’s pretty easy to understand that Abigail might take any chance to gain power. Abigail is lovely, intelligent, crafty, and vindictive. She’s also a skillful phony. She is the leader of her group of sweethearts and is willing to do anything to protect herself. The angelic part of her character is gone after the very first act when it is discovered that she implicated Goody Procter of witchcraft. Although Abigail seems like an innocent girl in the start of The Crucible, her callous, persuasive, and wicked personality leads her to her lustful plot to murder making her the representative of the devil she projects on others.

She heads out of her way to get the problems off of her and on to somebody else. Abigail appears to bring the evil to the play. She has the willness to make her self look great and put others down. She engages with witchcraft and thinks in it. She lies about whatever and tells lies to get the difficulty off of her. She steals from the Reverend and flees. The issues of power, that Arthur Miller’s The Crucible, portrays are worried about, who has the power, the shifts of power that take place and ow power can consume people and attempt to abuse it, for either vengeance, jealously, material gain or libido. The high court and the women end up being consumed in their newfound power.

They reversed the order of the town and they are now above the men, ladies, adults and moms and dads and they have overall control of the church. So it is rather obvious why they got carried away. The women were able to blemish an individual’s credibility, take land, send someone to prison and sentence people the death. The power they acquired was used and abused.

Abigail utilizes her power by looking for vengeance on Elizabeth Proctor, she hope to have her killed and out of the method, because of her sexual desire for John Proctor, when he refuses her advances she looks for revenge on him as well. The Putnam’s, who also become more powerful and driven by greed, also utilize this tactic to acquire more land and money. Mrs Putnam accuses Rebecca Nurse, because she is envious of the reality that all her kids matured healthy. Because these intentions are thought about as sinful and are discredited, they utilize the church and the witch hunts to mask their real motives.

As the majority of the neighborhood are for the hangings, the minority, that is to state the Proctors and other accused victims are quickly disregarded and dealt with. The death of the innocent and John Proctor act as an alerting to the concerns involved with power and its abuse. It will always be an issue in any society because power will constantly belong of humanity and existence. Individuals either wish to tell others what to do or be informed what to do, other smart everybody would feel lost. Power is not such an advantage if it’s abused and rationality is forgotten.

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