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Things Fall Apart and the Influences of His Family, Culture, and Society


Things Fall Apart and the Impacts of His Household, Culture, and Society

Things fall apart Lots of things assisted to shape Okonkwos’ character to become the person he was in this novel. He was mainly affected by his household, culture, and society. These things changed him for the worse due to the fact that he ended up eliminating himself at the end of the book. Okonkwo’s household had the most influence in his life. He starts off the story by discussing life with his father whom he later on acknowledges as his inspiration to do better. It is stated that, “Undoubtedly he was had by the fear of his father’s contemptible life and disgraceful death”. He was more so ashamed since he did not inherit any barns, titles, and even a young other half.

He worked so hard that his only enthusiasm was to “hate everything that his father Unoka had actually liked.” It was the worry of even resembling his father that led him to over work his household and develop his status. He even went on to wanting that his daughter Ezinma was a young boy. She was the only child that he ever put his life in risk for. When Cheilo the priestess came to take Ezinma to the oracle he was attempting to plead with Cheilo that she was ill and that she was sleeping and if she could come back in the morning. The priestess cautions him, “Be careful Okonkwo! Be careful of exchanging words with Agbala. Does a guy speak when a god speaks?

Be careful!” The priestess takes Ezinma however it doesn’t stop there because he could not sleep and he made about 4 trips to the cave prior to he finds his better half awaiting their daughter to emerge out of the cavern once again. Moreover, “it was a crime against the earth goddess to eliminate a clansman, and a man who dedicated it needs to get away from the land” this is how part two of this book starts. This is part of their culture just as much as war, marital relationship, births, deaths, and worship. Okonkwo erroneously eliminates among the young clansmen at the funeral and his household needs to load things up and start over in his motherland.

Initially Okonkwo is bitter about going to his motherland however his uncle Uchendu a wise old man describes to him, “a man belongs to his fatherland when things are excellent and life is sweet. But when there is sadness and bitterness he seek haven in his motherland”. He was discussing why they utilize the term “mom is supreme”. This was his way of providing him convenience because he had actually been through everything and he understands how it feels to lose everything so he’s just letting him understand that he should draw it up and make the best out of it. 2 years after he had arrived his pal Obierika pertains to go to.

Obierika includes stories that appear like fairytales and he talks about the white guy and his iron horse. He goes on to discuss how the Abame clan resolved their circumstance. “The elders consulted the oracle and it informed them that the weird male would break their clan and spread destruction amongst them” and it did. They killed the white guy thinking that it was the last of their issues and then more came and damaged their clan. Consulting the oracle is also cultural due to the fact that the oracle is the one that’s all understanding and he gives them advice on what the clan need to or should not do.

Another story that truly shocked Okonkwo was the starting of the brand-new religion which his boy Nwoye later on joins. “To desert the gods of one’s father and tackle with a great deal of effeminate guys clucking like old hens was the very depth of abomination”. In his motherland Okonkwo becomes prosperous. He ends up being so flourishing that he attends the conferences where titled males make choices. He says to the seniors, “until the abominable gang was chased after out of the village with whips there would be no peace”.

His argument is then voided because somebody replies, “it is not our custom to fight for our gods”. By then the seven years were almost up therefore he sends out money to his friend to develop 2 huts within his substance. He can not ask him to develop his obi nor the wall of his substance because those are things that are either done by a male himself or inherited from his dad culturally. On his last day he chooses that they ought to make a banquet for whole household; at the banquet the oldest member Uchendu was offered the kola nut to break and he hoped to the forefathers.

Those are just a few of the ways of how culture had a result on Okonkwos development. Finally, society was always involved in Okonkwos life. Okonkwo had actually left and he expected that his location would be there waiting for him however just like the lizard, “if it loses its tail it quickly grew another”. So somebody had stepped up and filled his slot. He had a great deal of high expectations like being the talk of the town when he returned, building a bigger compound, initiating his kids into the ozo society and finding ideal high ranking partners for his children.

He was in for a disrespectful awakening because no one didn’t really appear to care or observe that “the fantastic warrior returned”. He is also prevented because he could not initiate his boys into the ozo society since he was available in “the incorrect year” and the ceremony takes place every 3 years. It is after this that he requires all his boys and he tells them that Nwoye is no longer their bro nor his child which, “if any among you prefers being a woman, let him follow Nwoye now while I am alive so that I can curse him.

If you turn against me when I am dead I will visit you and break your neck”. Okonkwo was likewise confront with the fact that the clan was breaking down due to the fact that the white guys had actually generated their federal government with the church. In the future they get into a conflict with the church where he influences his clans males to” eliminate the missionary and drive the Christians away” but instead they burn down the church and all the elders including him need to suffer the effects by being punished and paying 2 hundred and fifty cowries.

At the conference in the area society leaves him to stand alone when he kills one of the kotman. They let the other 2 escape and everybody just stands and enjoys as he cleans the blood off his machete in the sand and walks away. Obierika later on states to the commissioner when they concern apprehend Okonkwo, “that male was one of the best man in Umuofia. You drove him to eliminate himself; and now he will be buried like a pet”. In conclusion Okonkwo became who he was by being masculine. It was all because of his dad and society.

I believe that this was extremely bad for him because he didn’t understand how to reveal his emotions and that is what generally ate him alive especially when it came to Ikemefuna, Ezinma, and Nwoye. He didn’t know how to be a daddy and yet still be considered tough when it pertained to Ikemefuna and Nwoye. When it pertained to Ezinma he was perfect he wasn’t severe or tough on her however he did favor her over all of his other kids since she was always obedient and she knew what it was to be him. She understood all his problems and his sensations and she just knew what to do.

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