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Things Fall Apart by Chinua Achebe Essay


This is the story of Okonkwo, a renowned warrior and wrestler, who lives in the Ibo village of Umuofia in Nigeria, Africa. Respected by the senior citizens of his clan, he intends to become an older himself at some point. Due to his relationship with his dad, Okonkwo has a solidified heart and thus, his actions throughout the novel are governed by anger and worry.

Okonkwo, (per African custom), has 3 better halves and lots of children. He is prosperous and effective at the beginning of the story, but his heart does not soften.

As an outcome, he makes numerous mistakes and is eventually banished from his clan for 7 years.

While Okonkwo is away from Umuofia, white missionaries settle in his clan’s village and start to preach Christianity. The people starts to alter, especially its more youthful members, and when Okonkwo returns from exile, he sees the changes and efforts to reverse them. He struggles against the new laws of the white male and relations between the clan and the whites degrade up until things finally reach a crescendo.

Okonkwo’s fear Things Fall Apart, written by Chinua Achebe, is a story of a guy whose life is controlled by his worries. There are lots of subtle styles throughout this book. One theme that cries out over the rest is Okonkwo’s, the main character, worry of weak point as translucented his youth, his oldest boy, and ultimately his death. Since his youth, Okonkwo was ashamed of his dad, “In his day he (Unoka) slouched and improvident and was rather incapable of thinking about tomorrow”(p. 4). By the standard of his clan, Unoka was a coward and squanderer. When he was a kid, a young boy called Okonkwo’s father an agbala. This word indicates “female” as well as a man who has no title. His negligence left many financial obligations unsettled at his death.

Embarrassed of his dad, Okonkwo worked hard and battled well to gain a track record of high status and impact in his clan. He obtained three partners, one whom provided him his very first boy. Okonkwo’s very first other half, whose name is never pointed out, brought to life his very first son, Nwoye. Okonkwo saw Nwoye weak and lazy from an early age. For this, Nwoye was beaten continuously. Okonkwo was extremely requiring of his household because of his fascination not to be like his daddy. He mistook this behavior as masculinity. He wished his boy were an appealing, manly child like his buddy Obierika’s boy, Maduka, who was also a great fighter.

One night the town of Umuofia was informed that somebody in Mbaino had killed among their “daughters”. The woman was Ugbeufi Udo’s wife. The blood cost for the murder was a virgin and young man to Umuofia. The virgin was given to Ugbeufi Udo as his better half. They did not know what to do with the young kid, Ikemefuna. Okonkwo was asked on behalf of the clan to look after the kid. Privately, Okonkwo grew fond of Ikemefuna, “Even Okonkwo himself became really keen on the boy-inwardly of course. Okonkwo never ever showed any feeling honestly, unless it be the feeling of anger”(p. 28). Ikemefuna coped with Okonkwo and his household for 3 years up until the time came when the Oracle stated that Ikemefuna needed to be killed.

Okonkwo was alerted not to have any part in eliminating the young boy who called him father. He neglected this and upon returning sank into a deep anxiety which kindled the affliction within him. Not only the death of Ikemefuna, however also the unexpected killing of Ogbeufi Ezeudu’s boy, which gets Okonkwo and his family banished for 7 years, aides in his depression. To compensate the killing of his clansmen’s boy, Okonkwo and his household were erupted of Umuofia and were required to go live with his mom’s clan in Mbanta. In their 2nd year a group of 6 missionaries traveled to Mbanta and tried to convince the people from their incorrect gods of wood and stone to the one real God. They captured Nwoye and he later joined their parish.

When Okonkwo was informed of the news he strangled Nwoye in anger. He questioned how he could have fathered such a weak boy. At the end of the seven-year exile, Okonkwo was able to return house. Nevertheless, the church had actually taken control of Umuofia likewise. Nothing was the very same. Okonkwo refused to incorporate with the new visitors. He believed that the clan’s failure to eliminate them was “womanly”. Nearly delighted again, Okonkwo began to accept the new Umuofia. Then the leaders of the clan, including Okonkwo, were taken for ransom by the church. Deeply angered by what was happening, Okonkwo killed one of the leaders at a conference.

The pacification of Okonkwo’s clan is what depressed him. He understood his clan would not fight. This desire to act violently all goes back to his dad’s absence of desire. In the end the violence decided on Okonkwo, when he hung himself. In conclusion, all these aspects: his youth, his first kid and Ikemefuna, and his death contribute in describing Okonkwo’s worry of weakness. Okonkwo’s life was managed by his fears. He valued the success of his family and the community with his own success. If Nwoye was weak it was because he had failed as a father. The pacification of the town was a reflection of Okonkwo’s failures, he believed. Not being able to control those events, Okonkwo, out of desperation or either out of the pride in his manhood or perhaps both, eliminated himself.

In spite of Okonkwo’s beginnings in hardship and misery, he has risen as one of the most highly regarded seniors of the clan. Yet others say on how roughly he handles men less effective than himself. For instance, at a meeting to talk about the next ancestral banquet, Osugo– a male without titles– opposes Okonkwo, who in turn insults Osugo by declaring the meeting are “for men.” When others at the conference side with Osugo, Okonkwo apologizes.

Okonkwo’s hard-earned success appears since the clan picks Okonkwo to bring the war warning to their enemy, the enemy treats him with great regard in the settlements, and the elders select Okonkwo to take care of Ikemefuna up until they decide what to do with him. When the boy is entrusted to Okonkwo’s care, the rest of the clan forgets him for 3 years.

Initially, Ikemefuna is very dissatisfied– he misses his mom and sibling, he tries to escape, and he will not eat. After Okonkwo threatens to beat him, Ikemefuna lastly eats, but then vomits and becomes ill for twelve days. As he recovers, he seems to lose his worry and unhappiness. Ikemefuna has actually become incredibly popular in Okonkwo’s house, especially with Nwoye and the other children. To them, he seems to know whatever and can make beneficial things like flutes, rodent traps, and bows. Even Okonkwo has actually inwardly become keen on Ikemefuna, however he does not show affection– a womanly sign of weakness. He deals with Ikemefuna with a heavy hand, as he does other members of his household, although he enables Ikemefuna to accompany him like a child to conferences and banquets, bring his stool and his bag. Ikemefuna calls Okonkwo “father.”

During the yearly Week of Peace right before planting time, custom allows nobody in the village to speak a harsh word to another person. One day throughout today, Okonkwo’s youngest partner, Ojiugo, goes to a good friend’s home to braid her hair, and she forgets to prepare Okonkwo’s afternoon meal and feed her kids. When Ojiugo returns, Okonkwo beats her seriously. Even when he is advised of the restriction on violence, he does not stop the whipping. Since Okonkwo’s violation of peace can jeopardize the entire town’s crops, the priest of the earth goddess orders Okonkwo to make offerings at his shrine. Although Okonkwo inwardly regrets his “excellent evil,” he never admits to a mistake. His offending breaking of the peace and the priest’s moderate punishment are discussed in the village.

After the sacred week, the farmers of the village start to plant their harvest. Okonkwo allows Ikemefuna and Nwoye to assist him collect, count, and prepare the seed-yams for planting, though he continually finds fault with their efforts. He thinks that he is just helping them find out the hard and manly art of seed-yam preparation. Quickly, the rainy season starts and the planting happens, followed by the extreme period of look after the young plants. Throughout the resting time between planting and harvest, the friendship in between Ikemefuna and Nwoye grows even more powerful.

* Things Fall Apart by Chinua Achebe

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