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“Things Fall Apart” Chinua Achebe. Informal writing assignment about how superstition functions for the Ibo people and where their superstitions may have come from.

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“Things Fall Apart” Chinua Achebe. Casual composing project about how superstition functions for the Ibo individuals and where their superstitious notions might have come from.Superstition, for the Ibo people supplies descriptions to unexplained phenomena. For example, their concept of the obanje discusses a female who has the misfortune of numerous kids repeatedly dying as babies. The Oracle provides the Ibo individuals a way to feel gotten in touch with the gods. For the Ibo, the Oracle works as a method to discuss events, as well as a method to predict the future. The Ibo individuals go to the Oracle for advice. In some other cultures, individuals hope to their divine being to be assisted in the best instructions or to understand why things occur the manner in which they do. When the Ibo people want to know what they must do,

in an uncertain situation(such as how to deal with Ikemefuna), they seek advice from the oracle. The majority of superstitions in the Ibo society are based upon lack of knowledge about something. Superstitious notion, in a lot of societies, functions as an explanation for that which we can not explain with science or logic. It likewise functions, sometimes, as a kind of home entertainment and as a way of promoting cultural unity. For example, the routine involving “ancestral spirits “coming out to frighten the females serves to promote togetherness in the neighborhood, to amuse, and to preserve spiritual and spiritual praise. Another superstition that the Ibo hold is that if you address,

“yes?”to a call from outside, it could be a fiend tricking you. It seems to be that this superstitious notion serves a primary function of making individuals careful. Superstitions develop from unanswered concerns. In Ibo culture, things took place that individuals did not understand. A woman would bear two children who looked alike. Perhaps the Ibo individuals were afraid of this event and slowly began to think that twins were evil. There is likewise the Ibo idea of the obanje, a wicked kid who passes away

as an infant, only to reenter the mom’s womb repeatedly, triggering the moms and dads pain and strife. Without modern-day medical innovation, how would individuals describe a particular female’s children constantly passing away as infants? The Ibo people turned to superstition and folklore. It is unclear from where belief in the Oracle progressed. It seems, however, that this has been a tradition that has been passed on from many generations. A possible explanation would be that long ago one priest or priestess was receiving

many questions from villagers. Uncertain of what to do, this priest might have entered into a dark cave to be alone and to look for the answers from the gods. Perhaps the priest felt an unique spiritual energy while inside of the cave, and figured out that this need to have been a place where he could communicate with the gods. Although the real origin might be various, many superstitious notions develop from this similar kind of curiosity and looking for fact.

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